I
think I had the best and healthiest spiritual upbringing a child could
experience. To begin, my parents were themselves spiritual explorers, having
thought through the mainstream dogma of their youth to a point of universal
acceptance and a belief of the divine inherent in everything (and in nothing).
We had no labels and really didn’t need any. They taught me the basics of
morality and ethics, and the significance of the intangible, that which really
couldn’t be described in words. There were Neopagan and Wiccan influences, but
I was encouraged to study and experience all faiths so that I might be of
better service to humanity.
The following bit of verse is how I’ve managed to best explain my spiritual origins and my understanding.
My path is sacred, though it names nothing deity
Yet all things like wind and snails and light are holy
This path is me, is mine, is myself
The guiding light of the heart glows in my mind's eye
Compassion, kindness, love and gentle regard
Acting the words for those without a voice
Cherishing this moment, right now, as the best ever
Secure in the gnosis of the Aether and the Other
Laughter is the language of the spirit
So has been the path so far
No female figure has ever been as strong and as meaningful to me as my own mother. Not only has she been everything maternal, she encouraged me to embrace what in my experience other mothers were hesitant to discuss—my own being as a woman and the journey of womanhood. She never used the word “Goddess” exactly, but she evoked a kind of reverence and devotion within me, that which I came to know as the Goddess. When I reached menarche at ten years old, my mother helped me celebrate my transition and demonstrated how this cycle was a manifestation of the female divine. That I am now at this point on the path of the Goddess began with my mother encouraging me to take joy in being of the female divine.
I don’t think I qualify as a beginner—but on the other hand, aren’t we all beginners in the eyes of the Goddess?
I began my studies in depth with the Temple of the Ways, a progressive Pagan tradition celebrating the goddess Nehallenia. In addition to being an active member in the Re-Formed Congregation of the Goddess, I began several new Goddess-oriented projects and initiatives—Spiral Way, Grove of the Seven Sisters, the Tribe of Theagenia, the Sisterhood of Themiskyra, and most recently Kitty Boston Coven Unlimited in honor of my grandmother.
I earned my BA from Muhlenberg College in History/Religious Studies/Linguistics in 1993, and went on to pursue graduate studies at Florida State University. I have both taken and taught independent coursework in the history of Neopaganism, Reconstructionism, group and individual therapy, group dynamics, and mediation/conflict resolution.
I am a regular participant and occasional ritual leader in local groups and circles. But I go where I am needed, and so I often serve as visiting clergy with other groups. My favorite action is when I attend interfaith gatherings as a representative of alternative faiths. I carry the community with me, and I am honored to speak as best I can on everyone’s behalf.
Walking my path has been a sincere spiritual adventure, one that has challenged ideas of which I was once certain and one that has helped me develop new thoughts. That I have evolved in mind and spirit over the years is an absolute for me. At the end of the day, I would like to discover who we are and why are we here.
The following bit of verse is how I’ve managed to best explain my spiritual origins and my understanding.
My path is sacred, though it names nothing deity
Yet all things like wind and snails and light are holy
This path is me, is mine, is myself
The guiding light of the heart glows in my mind's eye
Compassion, kindness, love and gentle regard
Acting the words for those without a voice
Cherishing this moment, right now, as the best ever
Secure in the gnosis of the Aether and the Other
Laughter is the language of the spirit
So has been the path so far
No female figure has ever been as strong and as meaningful to me as my own mother. Not only has she been everything maternal, she encouraged me to embrace what in my experience other mothers were hesitant to discuss—my own being as a woman and the journey of womanhood. She never used the word “Goddess” exactly, but she evoked a kind of reverence and devotion within me, that which I came to know as the Goddess. When I reached menarche at ten years old, my mother helped me celebrate my transition and demonstrated how this cycle was a manifestation of the female divine. That I am now at this point on the path of the Goddess began with my mother encouraging me to take joy in being of the female divine.
I don’t think I qualify as a beginner—but on the other hand, aren’t we all beginners in the eyes of the Goddess?
I began my studies in depth with the Temple of the Ways, a progressive Pagan tradition celebrating the goddess Nehallenia. In addition to being an active member in the Re-Formed Congregation of the Goddess, I began several new Goddess-oriented projects and initiatives—Spiral Way, Grove of the Seven Sisters, the Tribe of Theagenia, the Sisterhood of Themiskyra, and most recently Kitty Boston Coven Unlimited in honor of my grandmother.
I earned my BA from Muhlenberg College in History/Religious Studies/Linguistics in 1993, and went on to pursue graduate studies at Florida State University. I have both taken and taught independent coursework in the history of Neopaganism, Reconstructionism, group and individual therapy, group dynamics, and mediation/conflict resolution.
I am a regular participant and occasional ritual leader in local groups and circles. But I go where I am needed, and so I often serve as visiting clergy with other groups. My favorite action is when I attend interfaith gatherings as a representative of alternative faiths. I carry the community with me, and I am honored to speak as best I can on everyone’s behalf.
Walking my path has been a sincere spiritual adventure, one that has challenged ideas of which I was once certain and one that has helped me develop new thoughts. That I have evolved in mind and spirit over the years is an absolute for me. At the end of the day, I would like to discover who we are and why are we here.
---
A
reflection of the Goddess Herself, Avalon has many layers. For me, Avalon is a place of the spirit, what
I call Avalon of the Mind. The island is
also Avalon of the Heart and Avalon of the Soul. But whatever I call it, Avalon is a vital
part of me, a place very real.
When
we consider Avalon as a geographic place of dreams, the island is an earthly
manifestation of the Goddess. Her lake
offers us a means of reaching the shores, which can be a metaphor for the
process of attaining wisdom and reflection.
The waters can be crossed and the challenge is surmountable, but we are
still required to make an effort in the journey. Upon the island we are not burdened with the
seductive flash of the modern world.
Instead we are gifted with a simple splendor, the gentle beauty of trees
and hills, the crisp sweetness of apples and the pure taste of cold spring
water. Avalon is the Goddess showing Her
love.
Yet
the Goddess sometimes seems intangible and untouchable. This is no cruel joke or a streak of
malice. Rather this is the natural
result of our mortal human condition trying to reach across a cosmic gulf to
touch the divine. Avalon then is a
construct that represents that divine in images and feelings we are able to
experience and understand. If a woman
wants to connect with the Goddess, all she need do is bite into an apple.
Avalon
is often imagined as a place of peaceful endings. For me, Avalon is a land of new
beginnings. When I picture the island
and I feel what for me is the Goddess within, I experience an eagerness to
learn, to explore new things. I feel
that I have only a cursory understanding of Avalon, and the island is beckoning
me to undertake the journey to a more complete understanding. I am encouraged to seek, and to realize that
there is truly never any real end to the search. I am inspired.
Much
like the cupped hand of the Goddess, Avalon is a cradle of nurturing
energies. For many years I have found
refuge in Avalon of my mind. By eating a
symbolic apple and drinking from the symbolic well, I am refreshed and
renewed. I am made whole and strong and
ready to tackle the challenges on my path.
What
does Avalon mean to me? Avalon
represents the reason I am on the path of the Goddess. Avalon is not only comfort and beauty, but it
is the strength to rise up and meet adversity.
Just as I feel the Goddess has embraced me, Avalon is welcoming me, and
there is much work to be done.
---
I
tend to be an optimist. I believe that
circumstances will work out for the best.
But our lives aren’t always about the good and the positive. We may find ourselves in despair so deep we
begin to question how we can go on—or if we can go on at all. This is the time when we find out who and
what we really are, and what we are capable of doing.
In
considering what I can bring to the Sisterhood, I naturally thought first of
more concrete benefits. I have been
active in the Pagan community for more than 20 years and have been successful in
fostering good spiritual experiences. I
am a scholar of history and religion, which I have combined in my forays into
the Pagan Way,
and I would be happy to contribute what I can where it is needed. I am a trained herbalist with a concentration
in women’s healing that I will gladly offer to anyone in the Sisterhood in
need. Above all and encompassing
everything, the way of the Goddess is bright and true to me. I feel Her guidance in my life, encouraging
me to live loving, caring, soothing, seeking, and always to act in compassion.
But
it’s how to survive that may be the knowledge that will serve the Sisterhood
best. We’ve all been in pain, we’ve all
known suffering. Life is not about
avoiding the unpleasant, for the unpleasant is part of life. But it’s these challenges that allow us to
find out who we are and how strong we can be.
As
a member of the Sisterhood, I would share this understanding—how to work through
pain as a challenge to be accepted and surmounted. If we are refreshed by the Goddess and a bit
of Avalon, we can all find the inner strength to survive when life goes
sour. After all, there is much joy and
beauty in life, but these things require their balance. To me, being of Avalon means accepting the
dark, the painful, and the sad as the natural entities they are.
Considering
the state of the world, sisterhood is more important than ever. We as women need to know we can rely upon
each other, as each of us is a part of the Goddess. Perhaps the fire of the Sisterhood that we
can kindle in Avalon can create a light that will pervade the world of women
everywhere. I want to bring this
philosophy to the Sisterhood, the philosophy of taking what comes as from the
Goddess and meeting Her challenge. We
all can push through the pain.